Philosophy, global priorities and animal welfare research. My current specific interests include: philosophy of mind, moral weights, person-affecting views, preference-based views and subjectivism, moral uncertainty, decision theory, deep uncertainty/ācluelessness and backfire risks, s-risks, and indirect effects on wild animals.
Iāve also done economic modelling for some animal welfare issues.
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I think thereās a lot that could change if you very seriously weighed othersā actual or possible direct impressions/āintuitions without heavily privileging your own, before we even get into the question of precise vs imprecise credences. Epistemic modesty is going to do a lot of work first.
Holding your current normative views ~constant, with precise credences, then epistemic modesty would make infinite expected values (and possibly cardinally larger infinities) your focus, as long as there are well-defined consistent ways to handle them without always getting infinity minus infinity errors in practice. With imprecise credences, you could plausibly justify ignoring them on some versions of bracketing (also see here), say because theyāre so speculative and youāre clueless about the direction of your impacts on infinities, including possibly even the effects of research into infinite effects (because the research could be used in ways youād judge to be very bad).
(Independently of precise vs imprecise) If youāre a moral realist, then you wouldnāt privilege your own direct normative intuitions just for being yours either, and this would plausibly mean not privileging consequentialism, utilitarianism, hedonism, risk neutrality, etc.. This could have important implications. Your current priorities might still be among your top priorities, but your list of priorities could expand a lot.
It might be impossible to compare these priorities; thereās no universal common standard/āunit across all normative stances. You might go for a portfolio of interventions.
If youāre not a moral realist, or for the part of you that isnāt, you can just not care about views that conflict too much with your most important intuitions.
If youāre doing some version of bracketing with imprecise credences, some vertebrate welfare work could be worth prioritizing. Iām clueless about whether crops or nature is better for wild animals, even though Iām suffering-focused, so I ignore conversions between nature and crops. Far future effects and acausal influence could guide some priorities unless youāre clueless about them and bracket them away.
Again, potentially impossible comparisons + portfolio.
With imprecise credences, I think you would also be more pessimistic about the marginal value of research to compare welfare ranges and sentience across types of possible moral patients. You should also be more pessimistic about the value of further research into the sign of the welfare of moral patients. That doesnāt mean no such research is worth doing, but I think it would focus on scoping out possibilities and their implications and gathering evidence that could basically rule out the more extreme hypotheses (e.g. for (near-)constant welfare ranges and for welfare ranges with the most extreme ratios between potential moral patients). Arguments like the two envelopes problem, conscious subsystems, how moral weights could scale with neuron counts, gradations/āvagueness, looking for more ways to assign welfare ranges with very different implications from the ones we have now. If youāre gathering empirical evidence, you would aim it at shifting or ruling out extremes.
Personally, Iāve decided to draw some lines in practice, and basically leave out nematodes and simpler systems as priorities. This depends largely on my normative views (and Iām not a moral realist, so Iām more willing to make some judgement calls about this). I think what counts as consciousness is largely normative and subjective, I have some objections to aggregation (e.g. torture vs dust specks) and Iām not entirely risk neutral or ambiguity neutral. The capacities Iāve observed in them donāt seem so compelling. Maybe some of it is motivated reasoning, though. And maybe some sentience research on nematodes would be worth doing. If they met some of the standards here or here or we found evidence for some of the most sophisticated cognitive capacities we observe in fruit flies, I might take them pretty seriously.