I’ll be at EAG London in June, come say hi :)
I currently work with CE/AIM-incubated charity ARMoR on research distillation, quantitative modelling, consulting, and general org-boosting to support policy advocacy for market-shaping tools to incentivise innovation and ensure access to antibiotics to help combat AMR.
I previously did AIM’s Research Training Program, was supported by a FTX Future Fund regrant and later Open Philanthropy’s affected grantees program, and before that I spent 6 years doing data analytics, business intelligence and knowledge + project management in various industries (airlines, e-commerce) and departments (commercial, marketing), after majoring in physics at UCLA and changing my mind about becoming a physicist. I’ve also initiated some local priorities research efforts, e.g. a charity evaluation initiative with the moonshot aim of reorienting my home country Malaysia’s giving landscape towards effectiveness, albeit with mixed results.
I first learned about effective altruism circa 2014 via A Modest Proposal, Scott Alexander’s polemic on using dead children as units of currency to force readers to grapple with the opportunity costs of subpar resource allocation under triage. I have never stopped thinking about it since, although my relationship to it has changed quite a bit; I related to Tyler’s personal story (which unsurprisingly also references A Modest Proposal as a life-changing polemic):
I thought my own story might be more relatable for friends with a history of devotion – unusual people who’ve found themselves dedicating their lives to a particular moral vision, whether it was (or is) Buddhism, Christianity, social justice, or climate activism. When these visions gobble up all other meaning in the life of their devotees, well, that sucks. I go through my own history of devotion to effective altruism. It’s the story of [wanting to help] turning into [needing to help] turning into [living to help] turning into [wanting to die] turning into [wanting to help again, because helping is part of a rich life].
Adam’s tests, quoted:
The Bluetooth test: “when you’re given the smallest amount of power, do you use it to make things nice for everybody, or just yourself?”
The Circle of Hell test: “when you see someone writhing in social damnation, do you grab their hand, or do you let ’em burn?”
The Gottman test: “do you expect to influence others, but refuse to be influenced yourself?”
The codependent problems test: “do you actually want to solve your problem, or are you secretly depending on its continued existence? If you showed up to fight the dragon and found it already slain, would you be elated or disappointed?”
The match your freak test: “If I’m a little bit weird, will you be a little bit weird too?”
The pointless status test: “whenever there’s some way you could consider myself better than other people, no matter how stupid or arbitrary it is, do you feel compelled to compete?”
The too busy to care test: “Are you too busy to care about the other people in your life?”
(Adam is an engaging writer who often leaves me feeling enriched, but his meandering style sometimes makes me lose track of what he’s talking about, which is why I pulled them out here)
I appreciated this quote from him too: