Autonomous Systems @ UK AI Safety Institute (AISI)
DPhil AI Safety @ Oxford (Hertford college, CS dept, AIMS CDT)
Former senior data scientist and software engineer + SERI MATS
I’m particularly interested in sustainable collaboration and the long-term future of value. I’d love to contribute to a safer and more prosperous future with AI! Always interested in discussions about axiology, x-risks, s-risks.
I enjoy meeting new perspectives and growing my understanding of the world and the people in it. I also love to read—let me know your suggestions! In no particular order, here are some I’ve enjoyed recently
Ord—The Precipice
Pearl—The Book of Why
Bostrom—Superintelligence
McCall Smith—The No. 1 Ladies’ Detective Agency (and series)
Melville—Moby-Dick
Abelson & Sussman—Structure and Interpretation of Computer Programs
Stross—Accelerando
Graeme—The Rosie Project (and trilogy)
Cooperative gaming is a relatively recent but fruitful interest for me. Here are some of my favourites
Hanabi (can’t recommend enough; try it out!)
Pandemic (ironic at time of writing...)
Dungeons and Dragons (I DM a bit and it keeps me on my creative toes)
Overcooked (my partner and I enjoy the foody themes and frantic realtime coordination playing this)
People who’ve got to know me only recently are sometimes surprised to learn that I’m a pretty handy trumpeter and hornist.
Got it, I think you’re quite right on one reading. I should have been clearer about what I meant, which is something like
there is a defensible reading of that claim which maps to some negative utilitarian claim (without necessarily being a central example)
furthermore I expect many issuers of such sentiments are motivated by basically pretheoretic negative utilitarian insight
E.g. imagine a minor steelification (which loses the aesthetic and rhetorical strength) like “nobody’s positive wellbeing (implicitly stemming from their freedom) can/should be celebrated until everyone has freedom (implicitly necessary to escape negative wellbeing)” which is consistent with some kind of lexical negative utilitarianism.
You’re right that if we insist that ‘freedom’ be interpreted identically in both places (parsimonious, granted, though I think the symmetry is better explained by aesthetic/rhetorical concerns) another reading explicitly neglects the marginal benefit of lifting merely some people out of illiberty. Which is only consistent with utilitarianism if we use an unusual aggregation theory (i.e. minimising) - though I have also seen this discussed under negative utilitarianism.
Anecdata: as someone whose (past) political background and involvement (waning!) is definitely some kind of lefty, and who, if it weren’t for various x- and s-risks, would plausibly consider some form (my form, naturally!) of lefty politics to be highly important (if not highly tractable), my reading of that claim at least goes something like the first one. I might not be representative in that respect.
I have no doubt that many people expressing that kind of sentiment would still celebrate marginal ‘releases’, while considering it wrong to celebrate further the fruits of such freedom, ignoring others’ lack of freedom.