thank you for the links, i will look into them.
Interesting, that condition. I hadn’t heard of it. From where i sit, it seems to have advantages, but i’m sure downsides too, as you say.
tobiasleenaert
Karma: 250
thank you. seeing meditation as not just sitting meditation is something that resonates. i do have moments when i may be doing whatever and when i try to be more present and check myself and relax. that seems to do something, at least.
I have actually done a few mediations in plum village. i loved the atmosphere there, but the meditation sessions were as tortuous as elsewhere :) Still, I have at times considered spending a couple of weeks there to see if that would have more effect.
thanks for the offer to chat. right now i’m in a giving up-mood (re. meditation) but when i come out of that again and want to give it another shot (as always happens) I may take you up on that. i appreciate it.
thank you for sharing
Anyone else not getting anywhere with meditation?
Thank you, everyone, for your comments. Many of them sort of reframed my dilemma in different terms, and confirmed my doubts (not a bad thing). And at the same time I was also moved and comforted by the empathy displayed. I remain happy to be part of this community.
thanks, I’ve felt this value of light vs hardcore as well...
what you say relates to the last point I made, I think: what does the behavior (time or money) compete with (or displace). Is that money or time taken from one’s charity budget, or from e.g. one’s entertainment budget? I guess there’s good ways to track that if one is honest with oneself.
I guess I’m thinking that if A is 20k times as good as B, it’s really not very good to do B even if B is a little bit good in itself :-)
thank you. your hamster situation sounds quite similar. I guess for myself I’m wondering if it can be a bug and a feature at the same time :-)
I spent a lot of time and money on one dog. Do I need help?
thanks for this!
Fai, thanks for your article. Interesting thoughts. I do think that my book might be interesting to you (Sjlver thanks for mentioning it) - it’s certainly relevant for this discussion. I give several examples in it of how moral attitude change is easier achieved after having alternatives (technological ones being one kind of them). I like what Sam Harris said (or quoted) somewhere: that cultivated meat could be the technological revolution that precedes the moral revolution. I think it’s entirely likely that moral arguments will more easily find a firm footing and be more palatable when people know they don’t have much to lose.
(As a side note, person-affecting views seem to be defined rather consistently as the views that an outcome can only be bad if it is bad for people. It seems to be better to replace this with for sentient beings)
Thanks for this post :)
Fun and not fun: sometimes i get out “The book of horrible questions”. It’s a real book that asks if you would do a certain horrible/digusting action x for an amount of money y. If one is EA and takes into account that you can donate the money, you almost always have to say yes. Like I said, fun to play, though they outcome this way is not fun like you intend it :)
Exactly. I’m actually a bit puzzled as to why this needs to be made explicit. When we say “indifferent about making happy people”, it seems hard to interpret this as indifferent about whether future people will be happy or not. Or am I misreading something here?
Richard, I do agree that the “indifferent to making happy people” view can lead to that sort of conclusion, that sounds indeed nihilistic. But I find it hard to find good arguments against it. I don’t find it obvious to say that a situation where there’s beings who are experiencing something is better than a situation where there’s no beings to experience anything at all. Reason 1) is that no one suffers from that absence of experience, reason 2) is that at least this also guarantees that there’s no horrible suffering. This might be very counterintuitive to some (or many) but I also feel that as soon as there is one creature suffering horrible for a prolonged amount of time, it might maybe be better to have nothing at all (see e.g. Omelas: do we want that world or would we rather having nothing at all?)
Thanks. This is exactly what I can’t understand. If Michael was already alive, then yes, a great party is great for him. If he’s not alive, he is not able to care about the party. I do not think it makes a difference whether there’s 10 or a 1000 people enjoying this wonderful party (and I am aware that this leads to strange conclusions).
Like I said in the title of the OP, I’m confused because 1. it remains hard to understand this other view and 2. I know that many very smart people take the other view. So I feel there’s something I’m missing :-)
Thank you both.
I think my intuition is like Amber’s here. Obviously I care about any human that will be born as soon as they are born, but I cannot seem to make myself about how many humans there will be (unless that number has an impact on the ones that are around).
Thank you both. Yes, what Michael wrote here below is what I meant (I thought it was obvious but maybe it’s not):
”When people say they’re indifferent to creating happy people, they could just mean relative to not creating them at all, not relative to creating people who would be less happy. This is what I usually have in mind.”
Thank you for this. It is indeed inspiring. (And wonderful that you ficus on animals, imho)