IMPCO, don’t injure yourself by returning FTXFF money for services you already provided
In my possibly contrarian opinion, and speaking as somebody who I don’t think actually got any money directly from FTX Future Fund that I can recall; also speaking for myself and hastily, having not run this post past any other major leaders in EA:
You are not obligated to return funding that got to you ultimately by way of FTX; especially if it’s been given for a service you already rendered, any more than the electrical utility ought to return FTX’s money that’s already been spent on electricity; especially if that would put you to hardship. This is not a for-the-greater-good argument; I don’t think you’re obligated to that much personal martyrdom in the first place, just like the utility company isn’t so obligated.
It’s fine to be somebody who sells utilons for money, just like utilities sell electricity for money. People who work in the philanthropic sector, and don’t capture all of the gain they create, do not thereby relinquish the solidity of their claim to the part of that gain they do capture, to below the levels of an electrical utility’s claim to similar money. The money you hold could maybe possibly compensate some FTX users—if it doesn’t just get immediately captured by users selling NFTs to Bahamian accounts, or the equivalent in later bankruptcy proceedings—but that’s equally true of the electrical utility’s money, or, heck, money held by any number of people richer than you. Plumbers who worked on the FTX building should likewise not anguish about that and give the money back; yes, even though plumbers are probably well above average in income for the Bahamas. You are not more deeply implicit in FTX’s sins, by way of the FTX FF connection, than the plumber who worked directly on their building.
I don’t like the way that some people think about charity, like anybody who works in the philanthropic sector gives up the right to really own anything. You can try to do a little good in the world, or even sell a little good into the world, without signing up to be the martyr who gets all the blame for not being better when something goes wrong.
You probably forwent some of your possible gains to work in the charity sector at all, and took a bit of a generally riskier job. (If you didn’t know that, my condolences.) You may suddenly need to look for a new job. You did not sign away your legal or moral right to keep title to money that was already given you, if you’ve already performed the corresponding service, or you’re still going to perform that service. If you can’t perform the service anymore, then maybe return some of that money once it’s clear that it’ll actually make its way to FTX customers; but keep what covers the cost of a month to re-search for a job, or the month you already spent searching for that job.
It’s fine to call it your charity and your contribution that you undercharge for those utilons and don’t capture as much value as you create—if you’re nice enough to do that, which you don’t have to be, you can be Lawful Neutral instead of Lawful Good and I won’t think you’re as cool but I’ll still happily trade with you.
(I apologize for resorting to the D&D alignment chart, at this point, but I really am not sure how to compactly express these ideas without those concepts, or concepts that I could define more elaborately that would mean the same thing.)
That you’re trying to be some degree of Good, by undercharging for the utilons you provide, doesn’t mean you can’t still hold that money that you got in Lawful Neutral exchange for the services you sold. Just like any ordinary plumber is entitled to do, if it turned out they unwittingly fixed the toilet of a bad bad person. Not fixing any more toilets for them is one thing; giving back the previous payment is another.
Trying to be a better person than average does not make it any more your responsibility to fix the broken pieces of the world elsewhere, than it is the electrical utility’s responsibility to make FTX’s customers whole for the money that FTX spent on electricity. The fact that you’re trying to be a Good person doesn’t make that responsibility land on you. It means you tried to be nicer than most people are, one day of your life, and nobody—definitely nobody who is not you—gets to demand that you now be nice on another day too. You do not, be it clear, get to say, “I was nice one day, so now I get to be nasty this other day”—we don’t trust your accounting of that—but other people do not get to tell you, “Now you must be even nicer on this other occasion!”
FTX’s misdeeds are not something that their electrical utility could’ve reasonably known in advance, and neither could you, because we’re all distracted and competence in general in this civilization is in very short supply. If Sequoia Capital can get fooled—presumably after more due diligence and apparent access to books than you could possibly have gotten while dealing with the charitable arm of FTX FF that was itself almost certainly in the dark—then there is no reasonable way you could have known. We do not live in the world of Hieronym’s To the Stars, or the locally better-known world of dath ilan partially inspired by it; we don’t have AIs reporting to every seller on every buyer’s moral probity before they sell anything, and frankly it’s not clear we’d want to live in a world where that was true.
Miami sold FTX naming rights on a sports area. Miami has now terminated that agreement; maybe they’ll give some of the money back; I sure bet they won’t give all of it back. If you have any feeling deep inside like philanthropy is not a real trade—well, how real are the naming rights on a sports arena? I’d think selling a crypto company a $135M right to name a stadium, is more the sort of thing where all that money ought to be given back to defrauded customers, if you say some transactions aren’t real enough. The reason some people don’t immediately think that way, I’d say, is because they think people in the charitable sector all ought to be martyrs; and that is a way of thinking that I dislike. Miami would laugh at you, if you told them they should give all the money back to make FTX’s customers whole. People go after the philanthropic service providers because such Good and self-sacrificing people are easier targets who might take that criticism seriously—not because it makes more sense on a moral level that sellers of utilons should come in line for harsh personal sacrifice, ahead of the sellers of stadium naming rights losing a chunk of revenue.
Does it potentially make EA look slightly better, if you visibly and nobly sacrifice everything and undergo great hardship? Possibly! But that is not necessarily your individual responsibility, to optimize EA’s image at personal cost; unless you can afford to make it so, and choose to make it so. It’s not even necessarily the cheapest way to buy that benefit. It’s fine to have sold utilons for money, and say that you already traded those utilons for that money, and now EA needs to take care of its general image separately from that.
There’s only one really strong argument I’ve heard for why Good people who traded indirectly with FTX should hurt themselves more, sacrifice more, in repairing this—and it’s that FTX claimed to be trying to accumulate money in order to do good, and so now Lawful Good itself should try to deny them that benefit of ill-gotten gains, to discourage the next person who considers betraying Lawfulness in the name of Goodness, from the hope that they can purchase greater-goods that way.
And that’s… actually a completely valid consideration, in my own view! Logical decision theory isn’t actually something that works among humans, but you should almost always end up doing what LDT would say to do anyways.
But if you’ve got not a whole lot of money and it would cost you a lot of hardship, maybe leave that consideration to somebody else. Maybe the next EA billionaire can figure out exactly how much FTX Future Fund spent, add interest, and pay that much back to FTX’s victims. It’s not something you have to do alone, or at all, if you’re not best-placed to do it. Be kind to yourself, ask what a friend would tell you, when you judge how much hardship it would be to repay; because I’m worried I know too many people who are going to be way too harsh about that. If you’re thinking that somebody on another continent is poorer than you—well, they are, and they’re also poorer than a lot of FTX’s customers, and you can donate to GiveDirectly if you think that’s best for Earth; mostly I’d say that you should maybe just be a little more Lawful Neutral about the whole thing. You’re a utility company, is all, and you sold FTXFF some utility.
I’m actually a bit skeptical that this will have been done in the name of Good, in the end. It didn’t actually work out for the Good, and I really think a lot of us would have called that in advance.
My current guess is more that it’ll turn out Alameda made a Big Mistake in mid-2022. And instead of letting Alameda go under and keeping the valuable FTX exchange as a source of philanthropic money, there was an impulse to pride, to not lose the appearance of invincibility, to not be so embarrassed and humbled, to not swallow the loss, to proceed within the less painful illusion of normality and hope the reckoning could be put off forever. It’s a thing that happens a whole lot in finance! And not with utilitarians either! So we don’t need to attribute causality here to a cold utilitarian calculation that it was better to gamble literally everything, because to keep growing Alameda+FTX was so much more valuable to Earth than keeping FTX at a slower growth rate. It seems to me to appear on the surface of things, if the best-current-guess stories I’m hearing are true, that FTX blew up in a way classically associated with financial orgs being emotional and selfish, not with doing first-order naive utilitarian calculations.
And if that’s what was going on there, even if somebody at some point claimed that the coverup was being done in the name of Good, I don’t really think it’s all that much of Good’s fault there—Good would really not have told you that would turn out well for Good in even naive first-order thinking, if Pride was not making the real decision there. Nor need Lawful Good reimburse it, unless Lawful Good can afford to be really incredibly scrupulous about that.
But what actually happened with FTX, we don’t know yet, and I’m not a prediction market that you should take my speculations seriously.
I say all this—well, first of all, because I think it’s valid, and because I worry that people are going to be saying the opposite, that everyone must give all money back right now, as would make EA seem least vulnerable to imagined criticism (and some real criticism, to be fair, though the real criticism cares much less about what you actually do and much more about what they just wildly-guess / satisfyingly-imagine you’re doing). I worry that people who hold the contrary viewpoint, that it’s fine to just Lawful Neutrally trade utilons for money and undercharge to the extent you’re Good, will feel inhibited and afraid from presenting this viewpoint if they hold it; and when that happens, in EA, I often do suspect that nobody else will dare to speak the contrary viewpoint, if not me.
But also I’m saying this, because I suspect / wildly guess that the pressure to sacrifice everything, to not reserve yourself for yourself, to always give and never trade, is possibly entangled with a kind of falling too far into utilitarianism; that in some but not all people there is a common mental motion between giving up yourself and your own needs and hurting yourself, and giving up the rules that should have held you back from hurting others. I worry that in the Peter Singer brand of altruism—that met with the Lesswrong Sequences which had a lot more Nozick libertarianism in it, and gave birth to effective altruism somewhere in the middle—there is too much Good and not enough Law; that it falls out of second-order rule utilitarianism and into first-order subjective utilitarianism; and rule utilitarianism is what you ought to practice unless you are a god. I worry there’s a common mental motion (in some-not-all people) between hearing that they ought to ruin their suit to save a drowning child, instead of taking an extra 15 seconds to pull off the suit first; and people thinking that maybe they ought to go rob a bank, to save some children. But that part, about the psychology of some people who are not me, I’m a lot less sure of.
I do think that EA needs more of the spirit of people who say: “Yeah, you pay me, and I’ll get the job done that I said I’ll do, and then it’s my money and I’ll use it to make myself happy; and that I’m a good person shows in how I’m undercharging for this and maybe went and accumulated professional expertise in a field where I’d be underpaid, but I still own myself and what I’m paid is still mine.” I wish that I had more of that myself, and aspire to it, even, so I feel a bit of a hypocrite in saying it, but still.
But that more abstract issue can maybe be debated later; it is not as urgent. For now, I wanted to express a possibly-contrarian opinion about what people, some of whom may be in some hardship about it, are (not) morally obligated to do.
- FTX FAQ by 13 Nov 2022 5:00 UTC; 144 points) (
- Sadly, FTX by 17 Nov 2022 14:26 UTC; 134 points) (
- Sadly, FTX by 17 Nov 2022 14:30 UTC; 133 points) (LessWrong;
- How could we have avoided this? by 12 Nov 2022 12:45 UTC; 123 points) (
- Under what conditions should FTX grantees voluntarily return their grants? by 11 Nov 2022 16:52 UTC; 52 points) (
- EA & LW Forums Weekly Summary (7th Nov − 13th Nov 22′) by 16 Nov 2022 3:04 UTC; 38 points) (
- Clawbacks: Probably don’t spend FTX grantee money for the next few days(?) by 12 Nov 2022 21:04 UTC; 30 points) (
- 12 Nov 2022 8:49 UTC; 23 points) 's comment on Internalizing the damage of bad-acting partners creates incentives for due diligence by (LessWrong;
- Austin LW meetup notes: The FTX Affair by 22 Nov 2022 14:01 UTC; 20 points) (LessWrong;
- The case for actively assisting FTX clawbacks by 27 Nov 2022 4:01 UTC; 19 points) (
- EA & LW Forums Weekly Summary (7th Nov − 13th Nov 22′) by 16 Nov 2022 3:04 UTC; 19 points) (LessWrong;
- Austin LW meetup notes: The FTX Affair by 22 Nov 2022 16:37 UTC; 18 points) (
- 10 Dec 2022 19:17 UTC; 14 points) 's comment on Why did CEA buy Wytham Abbey? by (
- 12 Nov 2022 13:32 UTC; 11 points) 's comment on Naïve vs Prudent Utilitarianism by (
- 12 Nov 2022 13:37 UTC; 7 points) 's comment on Naïve vs Prudent Utilitarianism by (
- 27 Nov 2022 15:50 UTC; 3 points) 's comment on Sam Bankman-Fried, the FTX collapse, and the limits of effective altruism [The Hindu] by (
- In Defense of SBF by 14 Nov 2022 16:10 UTC; -1 points) (
- 21 Dec 2022 4:10 UTC; -17 points) 's comment on Lizka’s Quick takes by (
- 17 Dec 2023 6:00 UTC; -36 points) 's comment on Nonlinear’s Evidence: Debunking False and Misleading Claims by (
“Huh, this person definitely speaks fluent LessWrong. I wonder if they read Project Lawful? Who wrote this post, anyway? I may have heard of them.
...Okay, yeah, fair enough.”
One thing I definitely believe, and have commented on before[1], is that median EA’s (I.e, EA’s without an unusual amount of influence) are over-optimising for the image of EA as a whole, which sometimes conflicts with actually trying to do effective altruism. Let the PR people and the intellectual leaders of EA handle that—people outside that should be focusing on saying what we sincerely believe to be true, and worrying much less about whether someone, somewhere, might call us bad people for saying it. That ship has sailed—there are people out there, by now, who already have the conclusion of “And therefore, EA’s are bad people” written down—refusing to post an opinion won’t stop them filling in the middle bits with something else, and this was true even before the FTX debacle.
In short—“We should give the money back because it would help EA’s image” is, imo, a bad take. “We should give the money back because it would be the right thing to do” is, imo, a much better take, which I won’t take a stand on myself at this point since I don’t have a horse in this race.
Maybe I should write a post about this at some point...though I recognise that now, in particular, isn’t exactly the right time to do that.
On a deleted post, so I can’t link the comment here, but people can search my comment history for “Personally, I disagree strenuously” if they wish to verify this.
FWIW, I’m directly updating on this (and on the slew of aggressively bad faith criticism from detractors following this event).
I’ll stop trying to think about how we should optimise for and manage PR, and default to honesty and accurate representation (as opposed to strategic presentation of our positions to make them more appealing/easier to accept). (This is not to imply that I ever condoned lying, but I have thought that it may be better to e.g. change which parts of EA messaging we highlight based on what people seem best receptive to vs our real cruxes: e.g. justify existential risk mitigation because 8 billion people dying is bad, instead of via inaccessible longtermist arguments.)
I strongly endorse this (and also strongly endorse Eliezer’s OP).
A related comment I made just before reading this post (in response to someone suggesting that we ditch the “EA” brand in order to reduce future criticism):
I’ve expressed my own concerns in the past about the term “EA”, more in line with “this brand creates too much of a temptation to try to Look Immaculate rather than Be Scrupulously Honest”, and in line with Eliezer’s concern that people are twisting themselves up in knots out of a perceived pressure to be Good, rather than finding a more healthy balancing point.
But I strongly, strongly disendorse this reason to change brand — not just because it’s an obvious overreaction, but because it’s moving EA in the wrong direction.
If we ever rebranded, we should if anything plausibly try for a less immaculate-looking brand — something messier, weirder, and less possessed of a Virtuous Glow. Something that encourages us more to keep our focus on The Work and on personal integrity (in multiple respects), rather than tempting and distracting participants with the possibility of Looking Amazingly Good To The Entire World.
I do think it’s good for us to take pride in what we’re doing, because I think we’re legitimately doing things that warrant pride. I think most of the stuff I’ve done since joining the rationalists and EAs has been goddam awesome, and I find it fun as heck to get to collaborate and chat with other people working on cool ambitious projects to make the world more awesome.
But I think there’s something that breaks when that personal pride and happy camaraderie sublimates into “wow I’m participating in this legibly immaculately good Abstraction called Effective Altruism” sorts of feelings.
Amendment for the sake of thoroughness: Looking back, I think at one point I was passing through the Bahamas anyways, and asked FTX if they wanted me to stay over a week and talk to a bunch of visiting EAs they had in a Nassau hotel. I paid for the hotel (and later an Airbnb when the hotel ran out) out of pocket, and was reimbursed for that by FTX or FTX FF or something. I hardly consider this ‘being funded’, I didn’t go to any beaches or try to turn it into a vacation, more like I did some free work for them and had a place to stay while doing it; but there was nonetheless at one point a reimbursement that went from FTX wallet to Yudkowsky wallet. I myself consider this unimportant, but in matters like these it is important to be thorough.
Here’s a list of all the financial interactions between MIRI and FTX/Alameda/SBF: https://twitter.com/robbensinger/status/1595893840484843521
I agree very much with your guess that SBF’s main mistake was pride.
I still have some unpleasant memories from the 1984 tech stock bubble, of being reluctant to admit that my successes during the bull market didn’t mean that I knew how to handle all market conditions.
I still feel some urges to tell the market that it’s wrong, and to correct the market by pushing up prices of fallen stocks to where I think they ought to be. Those urges lead to destructive delusions. If my successes had gotten the kind of publicity that SBF got, I expect that I would have made mistakes that left me broke.
Thank you. I appreciate thought leaders stepping up in this crisis, which points to the resilience of this movement. My husband was the happiest I’ve seen him in days when he found that you had written a new post.
I want to highlight a small section “ Be kind to yourself, ask what a friend would tell you, when you judge how much hardship it would be to repay; because I’m worried I know too many people who are going to be way too harsh about that.”
This is a technique in psychology called Mindful Self-Compassion, which I have studied and found very useful personally and with my patients (I’m a physician, not a psychologist). The three elements are self-kindness (vs self-judgement), recognizing our common humanity (vs isolation) and mindfulness (vs over-identification). See self-compassion.org for more
Be gentle with yourselves EAs.
Thank you, Lauren, I feel like this is the first purely kind comment I’ve seen on this forum in days and it feels super refreshing. (See, even this one of mine is a dig at the rest of us!)
Eliezer—I strongly agree with this, and thanks for expressing these views in a clear and timely way.
I’ve seen some amount of EAs beating themselves up about ‘we should have known better than to trust SBF and FTX’.
Well, FWIW, I’ve been involved in crypto investing pretty intensively for a couple of years, and have followed crypto news fairly closely. Every crypto protocol, exchange, business, and ideas attracts its share of FUD (fear, uncertainty, & doubt—i.e. strategic slander from short-sellers and rival businesses). Lots of people were skeptical about Luna before it collapsed. Lots of people have been skeptical about the Tether stablecoin for years, and it hasn’t collapsed yet. People were skeptical about Solana being quite centralized and having VC backing—but I don’t recall much concern about Solana having SBF’s backing.
I honestly didn’t see big red flags around FTX being waved by crypto journalists or influencers. FTX seemed to attract a lot less FUD and skepticism than most other crypto businesses. (I could be wrong, and this is an empirical question—one would need to quantify relative FUD amounts across projects, maybe in proportion to their market cap or trading volume.)
I didn’t happen to use FTX myself, because I preferred using exchanges that were registered in the US for legal purposes, and that used ‘proof of reserve’ audits to verify user funds. But I could easily imagine a counterfactual world in which I transferred a lot of crypto to FTX—trusting partly in its EA bona fides—and lost everything.
Long story short, I agree with one of Eliezer’s key points: if the smartest VCs in crypto and Silicon Valley thought FTX was a great investment and an honorable company, and they have access to all the due diligence and internal data and audits that EA organizations didn’t, and if crypto journalists were NOT routinely warning that FTX was a shady company, then maybe we shouldn’t be beating ourselves up too hard about having been duped.
(Epistemic status: moderate at best; subject to updating given new information about a complex, ongoing crisis).
I’m mostly uninformed on this topic, but this all sounds very plausible to me — more plausible than very hindsight-bias-y accounts along the lines of “I didn’t guess this in advance, but of course it should have been obvious”.
I do want to note that “we should be wary of hindsight, and not assume this was obvious” is compatible with “we should give extra epistemic credit to people who did in fact correctly call this, especially insofar as they gave good supporting arguments at the time”.
Even if this was difficult to predict, we should expect there to have been some hints out there that people could pick up on, and to some degree we should update in favor of the heuristics that paid attention to those hints.
I think you earned that 10%, saved it, and it’s yours to dispose of as you wish. When you’re trading, you are not obligated to trade only for your rent, groceries, tuition, and taxes. You’re allowed to trade for more money than that, which can go to your nightlife, computer games, or donations. The electrical company keeps all the money that FTX paid for electricity, rather than trying to calculate how much they spent on fuel and depreciation and returning the excess amount as a dirty profit, and nobody questions that because the electrical company is not trying to be Good so they don’t look like targets for urged martyrdom.
If you think that donating to this particular cause does the most good, go for it; if it’ll ease your conscience to donate there rather than elsewhere when you were planning to donate anyways, go for it; if you feel like this is what you should do to be true to your deontology, do it and have no regrets.
But I am going to push back against the idea that you didn’t already earn that 10%. You did; you already performed all of the services that the Future Fund offered to pay you for. The amount that you trade your labor for in excess of rent and groceries is also yours. And it now being yours, you should do with it what you feel rightest about doing—but do so freely, not out of guilt or obligation. I strongly suspect you of being an unusually good person on the basis of having engaged in mutually beneficial trade with the Future Fund rather than any number of better-paying or more career-building employers; I won’t tell you to hold yourself to a low standard, but only you have the right to hold yourself to any higher standard than that.
I agree with this post from a moral perspective, though one thing it does not touch on is the legal question. My guess is that, in the same way that a court probably wouldn’t try to claw back money from a utility company/janitor/etc. that FTXFF beneficiaries are also probably safe, but IANAL so maybe somebody who knows more there could comment.
Jason has made a comments on this issue with a number of points worth considering; I found this thread particularly eye-opening. I came away feeling that the risk of clawbacks shouldn’t be ignored.
Geoffrey Miller also made the important point that “if there are any legal ‘clawbacks’ of money in the future, that would have to be done through official legal channels—and they might not care that we’ve already sent money back somewhere for allegedly honorable reasons. So we might end up returning a bunch of money, and then being legally obligated to return the same amount again, and also being required to pay income tax on whatever we first received.”
More useful information at Tyrone-Jay’s comment here including a note that from Molly that OP intends to share information from its external counsel about clawbacks very shortly.
I’d say people with unspent funds should pay close attention to what OP has to say in the coming days.
Molly suggests that “generally FTX grantees should avoid spending additional $$ on legal advice about this just yet” before reading what OP has to say on the topic, which seems fair enough. But I suspect some people with significant amount of unspent funds may ultimately want to seek legal advice sometime between now and the end of the year.
For individuals, my understanding is that unspent funds that are still on one’s books at the end of 31 Dec may count as “profits” and be taxed accordingly, so “just never spend any of the money” may be difficult in practice.
I found this tweet encouraging:
Strongly, very strongly endorse and agree with this take.
The perspective of lawfully selling utilons for money was a perspective that I didn’t know I was missing in viewing philanthropy.
I think the above is correct, on top of what Elizier has written one should also consider the legal issues around this mess.
I’m by no means a lawyer and so this is definitely not legal opinion, but it’s very likely that this will be mired in bankruptcy procedures for a very long time (Lehman Brothers is still unwinding for instance) and even if the money was returned to FTX ventures it isn’t certain that it would then be sent on to the ultimate people that you think are most deserving (i.e. the ones that had their accounts wiped out). It sounds as though the structure overall was a shit show and there were multiple entities in between, so where each account was held and how those liabilities sit in terms of priority of debt is probably very very unclear. There are still some chances that there will be some amount of money given back to the account holders as well.
In addition (and this might be even more controversial), I hope that the people that did get wiped out were using money that they could lose to some degree. Keep in mind that they were investing in crypto in offshore exchanges, and although FTX was thought to be a trustworthy partner, the entire space was known for scams and other mess, so hopefully there was an element of buyer beware for mos t of the account holders.
(Separately from all issues above, if you hold yourself responsible for returning money, you definitely should not be trying to return money now, while the FTX accounts are still being looted, first by people buying NFTs from Bahamian accounts that could still transfer out money, and now by an outright hack or “hack”.)
What does “IMPCO” mean? Search engines are failing me.
“In my possibly contrarian opinion”, I assume invented here (it’s the opening line).
I appreciate the post (even though I have no idea what Lawful Good / Neutral means etc. haha).
I think it is a good time to remind ourselves that EAs in general (including myself) have a tendency for over-responsibility. And feeling responsible for things which are broader than our scope makes us feel bad… I like the plumber example and the Sequoia Capital example. If the big VC got fooled, how can I not get fooled? And the plumber rightfully deserves money for his sweat, even if this money is dirty. The plumber did not know this in advance.
Lawful good/ neutral is part of a Dungeons and Dragons character’s ‘alignment’ chart. It’s a way people sometimes use to describe people’s morality and motivations in real life. https://www.wnyc.org/story/the-chart-that-explains-everyone-character-alignment/
I think Eliezer specifically has in mind something like:
You’re more “Good” insofar as you terminally care about others’ welfare. (Where “maximum Good” means that you care about a stranger’s happiness just as much as you care about your own happiness.)
You’re more “Lawful” insofar as you have coherent preferences, employ valid reasoning patterns, and follow logical decision theory. (So, e.g., the ability to make binding precommitments—and to do the thing you wish you’d precommitted to, even if you didn’t actually precommit—is part of being “Lawful”. Which in turn means that being an honest, trustworthy trading partner is part of being “Lawful”, insofar as you live in a world where being a visibly honest-and-trustworthy trading partner is rewarded more than it’s punished.)
I may be getting the details wrong, but I gather it’s something like that. “Evil” means that you’re minimally Good; “Chaotic” means that you’re minimally Lawful; “Neutral” means that you’re somewhere in the middle, on one or both of those axes.
If the community is paying back, I think it makes more sense for this to become primarily the responsibility of major funders instead of individual grantees, for practical reasons. I don’t think individual EAs need to take on hardship to pay it back, and we can consider large funders paying on their behalf to be community support work or grants that they would have made anyway. Also, having major funders pay is more efficient than having individual grantees each worry about this.
Still, it might make more sense for this to come from cause-specific budgets, so that longtermist funding from FTX and associates is paid back from the longtermist EA budget, and global health and development funding from FTX and associates is paid back from the GHD EA budget, and so on. You shouldn’t be able to shift EA funding between causes by committing fraud.
Ehhh, maybe? I feel like giving money back to people EAs took advantage of isn’t part of the “longtermist cause”; it’s part of the “do right by people who EAs harmed” cause.
I don’t particularly mind if that money comes from the longtermist budget, but I wouldn’t want to delay the “doing right” part on that account.
Like, you could claim that it’s only longtermists who are responsible, because SBF was a longtermist. But you could also claim that it’s only a narrower group that’s responsible, because SBF had lots of specific views that aren’t universal among longtermists. I don’t want to go too far down that road, because carving things up too finely eventually means that no one in EA takes responsibility, since we can all claim to have different views from SBF on some dimension.
I think the main (only?) reason for doing it by cause would be to deter such future harms in the name of specific views, not about righting wrongs to others or attributing responsibility to specific views or groups. Otherwise EAs are more likely to think the expected benefits of unethical behaviour outweigh the expected costs, because they get to shift the expected costs onto other causes they care less about.
I don’t think there needs to be delay here. If Open Phil primarily takes this on, they could pay first and then rebudget later. OTOH, if other longtermist funders take some of this on, it’ll be more clear to the public that longtermists are contributing specifically to paying off their “debts” (even if funding is pretty fungible and this shouldn’t really matter). I agree that carving things up can be pretty complicated, in principle. I guess I don’t expect this to matter too much, but I could see others disagreeing, since I’m less familiar with the disagreements within longtermism. Also, it’s not about attributing responsibility to specific views, but tracking benefits. We know who got grants from FTX and associates, and we want to simulate them paying it back.
(I made some edits to this comment within the first 18 minutes of posting this comment, in case you were already reading or replying.)
EDIT: I guess we know less about where those benefits would have gone otherwise if not for FTX, which is still a problem, and can depend on differences in views within longtermism. This also applies to grantees paying back instead of funders.
Also, I guess another reason is that it’s just more fair to other causes that benefited less that they should pay less.
Not sure why someone decided to (strong) downvote (and not just disagreevote) your comment here. I’ve upvoted your comment, since I think it has useful considerations, and neither agree nor disagree overall, since I don’t actually have a strong enough opinion here.
I guess it’s more complicated than this, because FTX entering as a funder and disproportionately funding longtermism may have freed up funding for other cause areas. Still, I’d guess the counterfactual was disproportionately to the benefit of longtermism. We could try to simulate what would have happened without FTX and check where the extra money went. If only direct beneficiaries pay up, this is unfair to them, and indirect beneficies get away without paying.
Agreed.
I argued for major funders doing this (at least if some conditions hold) here, and argued against the grant recipients doing this here.
Someone raised the point that if EAs try to offset the harm SBF caused, this creates a moral hazard of the form “people may be more willing to cause harm in the name of EA in the future, expecting other EAs to offset that harm”.
I think that’s a stronger objection to “offset all of SBF’s harms” (which I don’t endorse anyway) than to “collectively (at the community level, not the individual org level) give back the amount EA received”, but maybe it will shift my view once I’ve chewed on it a bit more. At a glance, I don’t think I’d expect this concern to be a dominant factor?
Our offsetting their harms out of the budget for things they care most about should be bad by their own lights, though, unless they’re naive consequentialists (which they may disproportionately be). They should care more about the harms this way, since it’s clear it’s counterproductive by their own lights, whereas it’s easy to discount harms to FTX customers relative to longtermist (or generally EA) donations.
Agreed, though I think the primary reason the EA community should collectively give back money that was stolen and given to us is “it’s the right thing to do”.
This is related to incentives, and there are complicated ways in which being a high-integrity, broadly honorable community finds a lot of its justification in game-theoretic LDT-ish arguments, but I think EAs empirically are better at reasoning about “what’s the right thing to do?” than at explicitly reasoning about LDT.
I think that’s fair, but even when we consider the “right thing to do”, there’s still a question of on whom this burden is supposed to fall and how to do this in a fair way. Even for cross-cause funders, if they model themselves as multiple cause-specific agents or representing sections of the EA community, there’s still an issue of being fair to those agents or community sections. I think tracking the counterfactual without FTX/Alameda (or just their bad actions) would be the most accurate way to capture this + maybe some more pooled EA community fund thing.
One way to think about it is to ask who benefited counterfactually, whether directly and indirectly (through counterfactually shifting budgets) from FTX funds, and treat those individuals as owing debt equal to the counterfactual funding received. Some individuals who actually received FTX funding might not have even benefited counterfactually. Then funders can decide which debts to take on, which might happen by cause or worldview, e.g. global health people might not feel like they should take on the debts of longtermists, although they might anyway towards a community pool.
(Also, I don’t think LDT really needs to come into it specifically. Are the different decision theories going to disagree dramatically here? Or, at least, I think they should all recognize some deterence value here, but maybe give it different relative weight.)
I tried to here and here, but I very much appreciate someone with much more eloquence and clout saying it too.
Strong upvoted for all these other excellent points though IMO:
and:
and something I’d been starting to think is more likely:
and, finally, this:
[Edit: And this! “though the real criticism cares much less about what you actually do and much more about what they just wildly-guess / satisfyingly-imagine you’re doing”]
I think there’s at least some difference between [money you’ve already been paid for work you’ve already done] and [money you’ve been granted for future work that you have not yet done / money you haven’t yet spent on hiring other people / etc.]; I very clearly agree with you in the first case and think it’s at least murkier in the second case.
I think this is clearly right insofar as it pertains to grant money already “earned” and insofar as it states that the moral bar for philantrophic service providers should be no higher than for other service providers.
However, I think its reasoning may not apply to portions of a grant contract that are presently “unearned.” To extend your examples, I am not convinced the grantee’s obligations are materially different from those of a stadium authority or a plumber. Both are fine to retain monies for services already rendered.
But I am not convinced the stadium authority, for instance, could ethically retain the unearned portion of the contract monies as long as it carried through on its commitment to use the FTX name for the next decade. Like the naming, the further execution of the grant contracts generates no utility for the estate/victims, and there is no super strong reliance argument as there is for completed acts.
That isn’t to say that I think there is an ethical obligation to return any funds that are presently unearned—I think that will depend on facts yet to be discovered.
That’s not really how naming rights deals are structured. IANAL, but the sponsor doesn’t pay all the money upfront, but a yearly tranche of money over the terms of a deal (typically 10- 20 years). I doubt Miami will keep collecting now, but I suppose it depends on the contract whether they’ll be owed anything in bankruptcy.
Correct, but it’s likely that the stadium authority received compensation in advance rather than in arrears. E.g., on day 1 it received $10MM which it “earned” through the year by keeping the name on, then gets another $10MM on day 366 which it was to earn from days 366 to 730...
So like some grantees, it has likely received payment that had not been earned at the time of the insolvency.
Nitpick:
I like “playing on the side of humanity” (or the more verbose “playing on the side of all sentient beings”), in contrast with “playing for your own side”. So I might say something like:
Thanks for laying this out. May help many to figure out what to do.
My view about a red line at the moment is that a charity should stop accepting donations once it’s know that a source is fraudulent. To avoid fraudsters deriving benefit from being associated with the charity. However, when the donations are in the past, there is only a very weak, if any, PR benefit for the fraudsters at hand. In that situation an important (and in EA context maybe the main) harm is that keeping the money by charity will encourage future naive consequentialists. So this indirect effect on one side, and the immediate harm to the causes on the other. It’s a tough call, glad I don’t have to make it.
It would be great if the current discussion leads to a clear precedent and it being clearly stated in EA charity policies what will be done in case of funder’s fraud. This would give the clear signals to the naive consequentialists and (in case of fraud) make decisions for charities easier. Actually I bet there are well described precedents and some guidelines available, is anyone aware of such?
Sequoia has different incentives than EA. By design investments have limited liability, and “companies should be leveraged and hold a linear utility curve” is a dominant concept in finance. FTX unethically using customer deposits would’ve broadly aligned with Sequoia’s interests so long as Sequoia retained the ability to distance themselves from legal and reputational damage.
Sequoia was incentivized to engage in a degree of wilful ignorance, and I would suspect they did so.