Thanks for writing this, Michael. More people should write up documents like these. I’ve been thinking of doing something similar, but haven’t found the time yet.
I realized reading this that I haven’t thought much about REG. It sounds like they do good things, but I’m a bit skeptical re: their ability to make good use of the marginal donation they get. I don’t think a small budget, by itself, is strong evidence that they could make good use of more money. Can you talk more about what convinced you that they’re a good giving opportunity on the margin? (I’m thinking out loud here, don’t mean this paragraph to be a criticism.)
Re: ACE’s recommended charities. I know you know I think this, but I think it’s better for the health of ACE if their supporters divide their money between ACE and its recommended charities, even if the evidence for its recommended charities isn’t currently as strong as I’d like. But I admit this is based on a fuzzy heuristic, not a knock-down argument.
Re: MIRI. Setting aside what I think of Yudkowsky, I think you may be overlooking the fact that that “competence” is relative to what you’re trying to accomplish. Luke Muehlhauser accomplished a lot in terms of getting MIRI to follow nonprofit best practices, and from what I’ve read of his writing, I expect he’ll do very well in his new role as an analyst for GiveWell. But there’s a huge gulf between being competent in that sense, and being able to do (or supervise other people doing) ground breaking math and CS research.
Nate Soares seems as smart as you’d expect a former Google engineer to be, but would I expect him to do anything really ground breaking? No. Would I expect even the couple actual PhDs MIRI hired recently to do anything really ground breaking? They might, but I don’t see why you’d think it likely.
In a way, it was easier to make a case for MIRI back when they did a lot of advocacy work. Now that they’re billing themselves as a research institute, I think they’ve set a much higher bar for themselves, and when it comes to doing research (as opposed to advocacy) they’ve got much less of a track record to go on.
When I was writing this post, I meant to define cosmopolitanism as something that does not take a position either way on nonhumans or future generations. Two reasons for this:
My goal was to increase self-awareness about concern for people in other countries being a distinctive feature of effective altruism. Whereas people who are especially concerned about animals or future generations tend to already be pretty self-aware that not everyone shares their position.
As Robert Wiblin noted in his summit talk, the effective altruism community does have a few people who dissent from the majority view on animals and the far future. Whereas I literally don’t know of anyone who disagrees about cosmopolitanism regarding humans.